An alternative to the two ghosts’ submission for the 9 missing years (I am Fifty, 29th of April 2003 to 28th of April 2004).
After a bracing couple of weeks in Orkney, I am heading back down to King’s Lynn. The ferry crossing is not as rough as I had expected after reading about Storm Kathleen. Arriving at Ali and Gillian’s croft just after 7PM, I am surprised to find the place shuttered up. No luck on the phone either. I try the front door, but it too is locked. At least it isn’t dark as I explore the perimeter and look out into the fields. No joy. I get back on my way and reach my lodgings in Dalwhinnie in time for a hot meal.
Connecting to the WiFi when I get back to my room I check in with the GANTOB blog. They’ve been busy. Several full pamphlets since my “The Long Journey” on 21 March. But there’s nothing there about the content of the box that I dropped off with Ali – the Curt Finks papers. I am disappointed. I wonder what they have planned.
The post after mine – by the two ghosts – makes me shiver. The idea of the ghosts of writers haunting living authors as they stop off in Dalwhinnie (even if one of them is dear old Curt). I wonder if my technical pieces qualify me as a writer. My pamphlet for GANTOB is yet to be published in a book, but it’s been printed as a pamphlet apparently (awaiting my return hopefully) and I’m told it will be in the 52 Pamphlets volume. I leave the main light on in the room to ward off any spirits. I’m not scared of them, but I don’t want them to see what I’m writing.
I have flicked through the “9 missing years” posts and think that the two ghosts’ entry is a cop out. They are meant to be describing the “above/ over” part of Drummond, and simply skate over him, focusing instead on their own preoccupations and narrow field of vision. I can’t blame them – they have limited options to do otherwise. And one can imagine that ghosts are rather fixated on the idea of sins, death and the devil. However, if Gillian is going to be successful in putting forward these GANTOB pieces as valid companions to Drummond’s book The Life Model, then they are going to have to add something helpful and/or interesting. I like a challenge, and I am going to attempt to fill in the details for 2003-2004. It will be the negative of the two ghosts’ version of Drummond. The other side of the coin.
I am going to use Drummond’s own words for the year in question. I found them at the back of his 2008 book 17, which I picked up for a song in Kirkwall. I am going to make my imagined version of Drummond into a detective, exploring his previous acts, making discoveries about his intentions. Let’s see how it works. I can always redraft if Gillian doesn’t like it.

Bronwyn’s imagined Bill Drummond writes…
It’s 2003. I am waiting. For a train, then a tube, and then a co-author, fellow traveller and editor. I am not thinking about writing. I am procrastinating, dwelling on the past, using my energies unproductively to worry and reframe my previous actions.
I stand by my contradictions. I hold multiple opinions in my head at once, jabbing away at each other, accepting and even welcoming their opposing forces, like magnets spinning on the spot, trying to find their match. Take flags. I hate flags, but I designed one and displayed it across the Atlantic Archipelago. And in one interview I used the symbolism on another flag (the Red Hand on the Ulster banner) to explain my daft proposals years earlier (the idea of chopping off my right hand and throwing it into the audience at the 1992 Brit Awards). I can’t have it both ways. I want to bury all these thoughts.
I nudge myself into more productive territory. I recently had a chat with the poet Seamus Heaney about the area around Cushendall, on the Antrim Coast. We did not talk about flags or right hands. We were more interested in Ossian, writing, art, and the tower. I felt like a grown up, part of the scene. I gave him a copy of my book How to be an artist, with the Last Page insert. He looked pleased and promised to read it.
At the opposite extreme of the maturity spectrum is Mark Manning. We are writing a book together: Wild Highway. He is a long-term co-conspirator and a fellow artist at our antiestablishment end of the market. Can I say right hand man? Defined as “An indispensable helper of chief assistant” in my dictionary. Maybe not, perhaps that’s more Gimpo. I’m meeting him too.
Mark (AKA Zodiac Mindwarp or Zed), sent me an illustrated copy of The Sermon On The Mount a few weeks ago, instructing me to read it at least once a year. I did not expect Mark to be a source of moral education and propriety. I tucked it away and forgot about it. But I decide, while waiting at the Creation offices, that I really should read it before I meet him. I pop out and manage to find a £1 Pocket Canon copy of the Gospel of Matthew (King James Version) in a second-hand bookshop. It has an introduction by AN Wilson, which I vow to read later. For now I turn to chapters 5-7 of the gospel itself: the Sermon on the Mount.
There is some good practical advice in here: “Agree with thine adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt by no means come out thence, till thou has paid the uttermost farthing”. Been there, done that, with my Roger Eagle graffiti moment in court 17. No excuse, but I was lucky to have been let off with a fine. I can’t do the inflation conversion from a King James VI farthing. I need to behave myself.
And just below that I come to a section that makes me pause. I know it of course, from my time in Sunday school in Newton Stewart and Corby, but I had not made the connection before: “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”
Is that what Mark was getting at when he gave me his rather fancier version of the Sermon?
I read backwards to unpick it a bit. “’Though shalt not commit adultery,’ but I say unto you that whosoever looketh on a woman to lust after hath committed adultery with her already in his heart.”
In which case I’m screwed. Why does it always come back to that. I try to keep personal details out of any of my writing, to protect everybody that I love and have loved. I pop the book back into the charity shop and head back to the office. They’re all there now and have started without me. The guy at the front desk hasn’t passed on my apologies, and they don’t believe my excuses. I say nothing about the Sermon. We have more important things to discuss. We’re back in 1996, looking for the Lost Chord, or Satan, or ourselves, or anything, up the Congo.

It’s 2004. I’m waiting. In Lincoln. Under a tree in front of the cathedral. In my right hand I am carrying a bunch of daffodils. I must look like a Jehovah’s Witness, standing stock still, holding out my offering. Or perhaps the jilted half of a date. I do not want to appear desperate. I am not a chugger, waving busy people down for their bank details. This is art. I know from previous instalments of the 40 Daffodils that it just needs one person to stop and others will follow.
“Random acts of kindness”, somebody called it last year in Milton Keynes. I looked it up and read Anne Herbert’s book. I think about it while I am waiting for my first victim to arrive. Victim is wrong. I’m thinking about the opposite: “random acts of violence and senseless acts of cruelty”. But it’s not really a random act of kindness either. That is meant to be “nonpremeditated… inconsistent”. I stand here with my premeditated flowers, just like last year: 100% consistent. But that’s the way that I like it. The flowers are my flags, yellow banner on a green pole. I can wave them around without cultural appropriation or nationalist overtones. I relax. Get into the role.
But what if Welsh people take offence. Or if somebody thinks that I’m collecting for Marie Curie. Maybe they’ll try to throw coins and notes into my bucket. I try to stop overthinking and put on my best smile, striding out, right hand forward.
BRONWYN, channelling her inner Bill Drummond, 9 April 2024
All the 9s:
- Pamphlet 29 of the #52Pamphlets
- One of the 9 missing years
- Answer to question 9 of the 23 Questions, when considered together with the two ghosts’ submission. Question 9 was “What are the two sides of the same coin?” (posed by The Numismatist)
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